Every 3rd Saturday at 7pm in our St. Paul Cafeteria
GOOD NEWS ABOUT SEX & MARRIAGE
Down-to-earth application of Pope John Paul II's teaching ... Answers sublime and gritty questions ... Fascinating question-and-answer format of the reasons why the Church's teaching on sex and marriage is true, and good news for people today.
How to determine if a relationship is one of authentic love or is doomed to failure.
The problem of pornography.
The meaning of friendship.
How to achieve greater intimacy in marriage and more.
Guidance on how to navigate relationships with the opposite sex. Single people, engaged couples and married spouses all will find startling truths, such as:
"In our modern world we have lost the sense of the mystery of the human body and of human sexuality.." "The problem is we are seeking to satisfy the hunger by eating out of the dumpster." Theology of the Body...is the banquet that truly satisfies the hunger."
Greg and Julie Alexander thought divorce was the only way out of their lifeless, loveless marriage. Quite unexpectedly, a faithful priest guided them back to the truths of the church, and as they began to incorporate these truths into their lives, they were able to restore the love they once had for each other. Marriage 911 chronicles their journey back from the brink of divorce to marital happiness built on a strong Catholic faith.
The Blessings of Prayer Together as a Couple
"The Christian father must look to the God-man, Jesus Christ, for the meaning of human life and happiness. Turning to Christ we see a very different conception of happiness than that offered by our consumer culture."
Recommended Books
Recommended Books
What is God's Plan for Marriage? The following writings aim to the heart of this question.
What does the Catholic Church teach about marriage?
Basing her teaching on God’s revelation in Scripture and the meaning of the human person, created male and female in the image of God, the Catholic Church teaches that marriage is the lifelong partnership of mutual and exclusive fidelity between a man and a woman ordered by its very nature to the good of the spouses and the procreation and education of children (see CCC, no. 1601; CIC, can. 1055.1; GS, no. 48). The bond of marriage is indissoluble – that is, it lasts “until death do us part.” At the heart of married love is the total gift of self that husband and wife freely offer to each other. Because of their sexual difference, husband and wife can truly become “one flesh” and can give to each other “the reality of children, who are a living reflection of their love” (FC, no. 14).
Marriage between a baptized man and a baptized woman is a sacrament. This means that the bond between husband and wife is a visible sign of the sacrificial love of Christ for his Church. As a sacrament, marriage gives spouses the grace they need to love each other generously, in imitation of Christ.
What is the true meaning and deepest nature of Marriage? Looking to the Trinity, the Eucharist and the cross we find the answer
Man became the image of God not only through his own humanity, but also through the communion of persons, which man and woman form from the very beginning. (Pope JP II Theology of the body.)
The trinity is a communion of persons whose union brings forth life, and the one flesh union of man and woman in marriage involves a communion of persons whose union has the capacity to bring forth life. Marriage is meant to be a living icon of the Blessed Trinity.
The Eucharist, as the sacrament of charity (love), has a particular relationship with the love of man and woman united in marriage (Pope Benedict XVI)
Holy Communion is a one flesh union of persons, and marriage involves a one flesh union of persons. The one flesh union in marriage is meant to be a sign - limited, but real - of the one flesh union that is offered to us in the Eucharist.
The Church is born primarily of Christ's total self-giving for our salvation, anticipated in the institution of the Eucharist and fulfilled on the cross. (Catechism of the Catholic Church 766)
Human persons were made for self- giving love—a love that selflessly seeks what is best for the other person. It is a sacrificial love that pursues what is good for one’s beloved, for one’s marriage more than it pursues one’s own preferences, interests, pleasures or comforts in life. (John Paul II)